Friday, August 04, 2006

It is a struggle for the liberty of mankind to develop

Pacifism is another sinister meme that is a perversion of Christianity. This week, that king of all metaphysical hucksters, Deepak Chopra, wrote an idiotorial for the Chronically San Franciscan newspaper. As you may know, these primitive new-age folks automatically tilt way left and therefore tend to be deeply morally confused. For example, Chopra asks, “Did Christ teach love or is that just a liberal bias? In the current climate, it's hard to remember.... The reversal of Christianity from a religion of love to a religion of hate is the greatest religious tragedy of our time.”
This statement is so stupid on so many levels that it’s difficult to know where to begin. Chopra goes on to say that enlightened beings such as himself “can't join any sect that preaches intolerance, yet we can't fight it, either, because by definition fighting is a form of intolerance.” Do you see the perversion? Fighting of any kind is forbidden because it is automatically intolerant, and intolerance produces victims. Naturally, it is exactly this kind of sick morality that allows evil to flourish, while, at the same time, allowing Chopra and his ilk to feel superior to the brave and virtuous people who actually name and fight evil! Breathtaking, really. Like all pacifists, Chopra is actively and enthusiastically working for the other side: the side of evil.
As I wrote in a past post, Chopra “reminds me of no one so much as Mahatma Gandhi, one of the most overrated human beings in history. Gandhi also thought that it was evil to fight the great evil of his day, Hitler--in other words, Gandhi wasn't just morally confused, but morally deranged." Again, I mean this in a literal sense, because how else can you describe someone who passionately urged European Jews to surrender to Hitler and accept whatever fate Hitler had prepared for them? Likewise, Gandhi told Churchill and the British, "Let them take possession of your beautiful island with your many beautiful buildings. You will give all these, but neither your souls, nor your minds."
Later, Gandhi wrote two letters directly to Hitler, addressing him as "My Friend," and fawning over him like Jimmy Carter might fawn over Kim Jung Il or Yasser Arafat: "That I address you as a friend is no formality. I own no foes. My business in life has been for the past 33 years to enlist the friendship of the whole of humanity by befriending mankind, irrespective of race, colour or creed." To Gandhi, British colonialism was no different than Nazi totalitarianism. He wrote that "If there ever could be a justifiable war in the name of and for humanity, a war against Germany, to prevent the wanton persecution of a whole race, would be completely justified. But I do not believe in any war."
As such, regarding the Holocaust, Gandhi wrote that if he were a Jew in Germany, he would challenge the nazis "to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength."
According to one scholar, "Even after the war, when the full extent of the Holocaust was revealed, Gandhi told one of his biographers, that the Jews died anyway, didn't they? They might as well have died significantly." This is sick.
Compare the morally confused Gandhi and Chopra to another Hindu who has had a profound influence on my own life, the morally lucid Sri Aurobindo. Aside from Winston Churchill, as far as I know, he was the most vociferous public opponent of Hitler in the 1930's, when few others recognized the nature and extent of his evil. Many in India were actually supportive of Hitler's aims, since they so hated the British. But Aurobindo wrote that such individuals "have no idea about the world and talk like little children. Hitler is the greatest menace the world has ever met." Later he wrote that the struggle against Hitler was not just war, but "a defense of civilization and its highest attained social, cultural and spiritual values and of the whole future of humanity."
What Sri Aurobindo wrote in the early 1940's could be equally applied today, with not one word altered: "You should not think of it as a fight for certain nations against others... It is a struggle for an ideal that has to establish itself on earth in the life of humanity, for a Truth that has yet to realize itself fully and against a darkness and falsehood that are trying to overwhelm the earth and mankind.... It is the forces behind the battle that have to be seen and not this or that superficial circumstance... It is a struggle for the liberty of mankind to develop, for conditions in which men have freedom and room to think and act according to the light in them, and to grow in the Truth, grow in the Spirit. There cannot be the slightest doubt that if one side wins, there will be an end of all such freedom and hope of light and truth, and the [spiritual] work that has to be done will be subjected to conditions which would make it humanly impossible; there will be a reign of falsehood and darkness, a cruel oppression and degradation for most of the human race such as people in this country do not dream of and cannot yet realize."
It may sound polemical to call someone like Chopra a moral idiot, but there are surely moral idiots, just as there are intellectual idiots. How could there not be? Half of mankind is, by definition, below average in whatever particular area one is assessing. Moral idiocy simply means that the person in question is unable to reason coherently within the realm of good and evil, and to make sound moral distinctions. In this regard, they might as well be working for the other side, because they are. posted by Gagdad Bob at 7:29 AM
Gagdad Bob said... Obviously, Gandhi accomplished much that was good, in addition to being the primary influence on MLK's highly moral tactic of civil obedience. Gandhi's error, of course, was in thinking that he had discovered a universal principle in "ahimsa." Rather, it is only an effective tactic when you are dealing with an essentially moral, usually Judeo-Christian, adversary. So he clearly didn't discover what he thought he had discovered, and that is where his deep moral confusion--and ther danger that results from it--lies. If only the "Palestinians" adopted his strategy, they would have had their state 50 + years ago. Indeed, they could have it right now, in an instant. However, if Israel adopted his stratgegy, it would be extinct.8:37 AM

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