Savitri Era of those who adore, Om Sri Aurobindo and The Mother.

Wednesday, July 20, 2011

Influential editors are now commonly lobbying pliant politicians

The Bharatiya Janata Party increasingly resembles a franchisee operation like Nirula’s or McDonald’s. Its flag flies high in a number of States, but each of its regional satraps—be it Narendra Damodardas Modi in Gujarat, Shivraj Chauhan in Madhya Pradesh or Raman Singh in Chhattisgarh—scripts his own story.

‘India, not a rising power or an emerging power’ by churumuri - Ramachandra Guha in a piece titled “India is too corrupt to become a superpower”, in the Financial Times, London:
“Yet the truth is that India is in no position to become a superpower. It is not a rising power, nor even an emerging power. It is merely a fascinating, complex, and perhaps unique experiment in nationhood and democracy, whose leaders need still to attend to the fault lines within, rather than presume to take on the world without.”

Analysis: How to wipe out Islamic terror - Analysis - DNA Subramanian Swamy | Saturday, July 16, 2011
If half the Hindus voted together, rising above caste and language, a genuine Hindu party would have a two-thirds majority in Parliament and the assemblies. …
Any policy to combat terrorism must begin with requiring each and every Hindu becoming a virat Hindu. For this, one must have a Hindu mindset that recognises that there is vyaktigat charitra (personal character) and rashtriya charitra (national character). For example, Manmohan Singh has high personal character, but by being a rubber stamp of a semi-literate Sonia Gandhi and waffling on all national issues, he has proved that he has no rashtriya charitra.

Party politics is the most meritocratic profession of all in democracies. The partyless wonders Shekhar Gupta indian express: Saturday, May 02, 2009

Because the individuals entering into an assemblage are autonomous, assemblages constantly face the risk of falling apart or dissipating into thin air like so much mist. Anyone who’s formed groups and organizations is aware of just how precarious and fleeting these assemblages can be; or how much work these assemblages require to be maintained. Object-Oriented Philosophy: What is it Good For? from Larval Subjects

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