Thursday, September 17, 2026

Triggering a stimulus

 The shift of "rent-seeking" and "entitlement" from neutral terms into heavily pejorative terms happened through two entirely different paths—one born in academic economics and the other in American political and psychological shifts.

Here is how each term became a pejorative:

1. Rent-Seeking: Gordon Tullock and Anne Krueger

In economics, "rent" historically referred simply to income derived from ownership (like land) rather than labor. It wasn't inherently an insult.
  • The Concept: Economist Gordon Tullock first outlined the concept in 1967. He argued that when companies spend money to lobby the government for special privileges—like tariffs or monopolies—it wastes society's resources. [1, 2]
  • The Pejorative Label: Economist Anne Krueger officially coined and popularized the exact phrase "rent-seeking" in her influential 1974 paper, "The Political Economy of the Rent-Seeking Society". [1, 3]
  • Why it is a pejorative: Krueger and Tullock used it to describe a drain on the economy. By definition, rent-seeking is now a negative term used to describe individuals or corporations who manipulate political systems to secure wealth without creating any new value or doing productive work. [4, 5, 6]

2. Entitlement: The Shift from a Legal Right to an Insult

Originally, "entitlement" was a purely neutral legal and political term. In 1945, it was used to describe the G.I. Bill, and in the 1960s, President Lyndon B. Johnson used it proudly to describe Medicare, meaning citizens had a rightful, earned claim to it. [7, 8]
The weaponization of the word happened through two fronts:
FrontWho Made It PejorativeHow the Meaning Shifted
PsychologyRobert Coles & Narcissism Researchers (1970s)Child psychiatrist Robert Coles studied the "children of affluence" and popularized "entitlement" as a psychological flaw—describing wealthy, spoiled children who believed they deserved special treatment without working for it.
PoliticsConservative Strategists (Reagan Era / 1980s)Opponents of the welfare state intentionally dropped the word "earned" from government programs. By calling welfare, Social Security, and food stamps "entitlements," they subtly shifted the definition from a "legal right" to a "demand made by lazy or greedy freeloaders".
By the 1990s and 2000s, these two streams fused. Today, calling someone "entitled" or labeling a government budget an "entitlement" is almost exclusively used as a disparaging shorthand for unjustified privilege, arrogance, or spoiled behavior. [9, 10]

If you want to dive deeper, would you like to explore how economists measure the financial damage of rent-seeking, or look into other political terms that underwent a similar linguistic shift?

- GoogleAI
No, "stimulus" is not losing ground to "trigger" globally, but they are undergoing a massive shift in cultural territory. While "stimulus" remains dominant in formal, institutional, and macroeconomic contexts, "trigger" has completely overtaken it in everyday social, psychological, and online speech. [1, 2]
The intersection of these two words comes down to a shift in how we describe cause and effect:

1. The Broadening of "Trigger"

Originally confined to firearms, mechanics, and specific clinical psychology terms (e.g., a "trauma trigger"), "trigger" has undergone massive semantic bleaching. It has evolved into a casual catch-all verb and noun meaning "to cause an immediate reaction" or "an emotional spark". [1, 3, 4]
  • In everyday slang: People routinely say "That song triggered a memory" instead of "That song acted as a stimulus for a memory."
  • In tech and business: Systems rely on automated triggers (e.g., "an email trigger"), not "stimuli." [1, 5]

2. The Specialization of "Stimulus"

"Stimulus" has not disappeared, but it has retreated into specialized, high-level domains where "trigger" doesn't quite fit:
  • Economics: Governments issue economic stimulus packages. Referring to it as a "trigger package" would change the meaning entirely.
  • Hard Sciences: In biology, neuroscience, and physiology, organisms still respond to external stimuli. However, even within science, textbooks often note that a stimulus is the agent that triggers a response. [6, 7, 8, 9, 10]

Direct Comparison

AttributeStimulusTrigger
Primary DomainEconomics, Biology, Academic PsychologyEveryday Speech, Technology, Pop Psychology
ConnotationNourishing or activating: Implies a spark meant to encourage growth or a mechanical sensory input.Sudden or disruptive: Implies an immediate, often involuntary or emotional chain reaction.
Plural/Verb UsageClunky plural (stimuli); rarely used as a natural verb ("to stimulate" has different connotations).Highly adaptive (trigger, triggers, triggering, triggered).
Ultimately, "stimulus" is holding its ground in formal writing, but "trigger" has won the battle for modern vernacular because it is highly flexible, functions seamlessly as a verb, and aligns with society's heavy focus on fast-acting, electronic, and emotional cause-and-effect. [1, 2]
Are you analyzing this for a creative writing project, looking at linguistic trends, or drafting a psychology/business text? Let me know, and I can help you choose the best word for your context.

- GoogleAI 
Modern psychology and neuroscience largely disagree with Sri Aurobindo’s Integral Yoga on the fundamental source and nature of consciousness. [1]

Nature of Consciousness

  • Modern Science: Neuroscience views consciousness as a byproduct or emergent property of physical brain activity and neural networks.
  • Sri Aurobindo: Integral Yoga treats consciousness as the fundamental reality of existence—universal and self-luminous—rather than a mere product of matter. [1]

Structure of the Mind and Subconscious

  • Modern Science: Western psychology (such as Freudian and Jungian models) maps the mind through surface consciousness, the personal unconscious, and collective archetypes, often blending deeper subtle realms together. [2]
  • Sri Aurobindo: Integral Yoga draws a fine-grained map distinguishing the subconscient (the raw storehouse of primitive and repressed reactions) from the subliminal (a vast, luminous inner consciousness behind the surface). It further maps ascending planes above the ordinary mind (Higher Mind, Overmind, Supermind). [2, 3, 4]

Evolutionary Scope

  • Modern Science: Evolutionary biology and psychology explain human development through physical adaptation and natural selection.
  • Sri Aurobindo: He proposed a spiritual evolution driven by divine "involution," where consciousness progressively manifests from matter to life, mind, and ultimately an inevitable transition to the Supermind. [5]
If you'd like to explore further, let me know if you want to focus on:
  • How transpersonal psychology bridges some of these gaps
  • Specific therapeutic applications of inner awareness

It is not hard to see ourselves in them — how much of our essential character dwells beneath the surface of the self, how seemingly similar people may differ profoundly in their subterranean essence. It helps to remember that the visible self is fed by an invisible counterpart at least as intricate and extensive; that the two are so tightly stemmed together that we are always interacting with both the visible person and their invisible root system.

Moral emotions are not natural defaults. Love, truth, respect, guilt, compassion and self-restraint are civilizational achievements, developed over centuries through reason, conscience and moral discipline. My latest essay:
[In their higher meanings, love requires concern for the other person’s welfare. Compassion requires recognition of another’s suffering as morally real. Respect requires recognition of dignity. Peace requires inner integration and trust. Truthfulness requires loyalty to reality even when the consequences are painful. None of these higher meanings is instinctive. Left to nature, man is governed by appetite, fear, status, sex, possession, resentment, vanity, and power. Civilization exists precisely to discipline these instincts and transform them into virtues.] 

Happy Birthday Modiji, the most vain, narcissistic, megalomanic, paranoid, and absolute reneger and forsworn Prime Minister ever in the history and future of India. I wish you well, but I love my country and countrymen more. So, when you gain insight, please leave.

May Ma Meenakshi Annai and Lord Sundareshwarar whose temple in Madurai is also seeing its Maha Kumbabishekam today shower their blessings on our dear PM @narendramodi ji and his able leadership continue for as long a time as necessary for India. Happy Birthday Modi ji.

What are the odds of the hotel owner talking to me on his breakfast rounds and I tell him how the Aurobindo ashram made me uncomfortable when I last visited and his family turn out to be hardcore ashramites

Most Tamil Brahmins have photos of Aurobondo and "Mother" in their home, in addition to Jiddu Krishnamurti. At least the Hip modern ones. Actual Trads are a microminority. Rural primitivists and literalists rarely survive integration into modernity. Just 2 generations is enough
Interesting, I've never seen Aurobindo or Jiddu among Malayali Brahmins, UC-s or LC-s, except when they're urban and "raita".

The heroic act of extraordinary courage, loyalty and patriotism of Baji Prabho has been immortalised by Sri Aurobindo in his famous poem. I wish that poem is added to high school English language text books in Maharastra. @Dev_Fadnavis motherandsriaurobindo.in/Sri-Aurobindo/…

How can we act without being bound by the fruits of action? Explore the Gita’s profound insights into karma, detachment, self-knowledge and spiritual freedom. Join @PariksithSingh youtu.be/eoVn21bMqSA?si… @MakrandParanspe @AmazingVedas

Why does Krishna tell Arjuna not to grieve? Explore Gita 2.11 with Sri Aurobindo: wisdom begins when we see beyond grief, delusion and the transient to the deeper truth of the Self. Join @PariksithSingh youtu.be/u8m4OU8IFAg?si… @MakrandParanspe @AmazingVedas

THE TRANSNATIONALISATION OF STRATEGIC DIGITAL INFORMATION OPERATIONS

I Yilmaz, P Chacko, S de Groot Heupner, A Sreekumar - Authoritarian Actors and …, 2025
… Prior to the Indian elections in 2024, the websites or social media handles of
Hindutva hate crime tracker websites like Hindutva Watch as well as India Hate Lab
were blocked. The farmer’s protests in India have also led to the censorship of a …

FUTURE DIRECTIONS IN STRATEGIC DIGITAL INFORMATION OPERATIONS AND WARFARE

I Yilmaz - Authoritarian Actors and Strategic Digital Information …, 2025
This book has undertaken an extensive exploration of SDIOs, offering a novel
framework to understand and analyze the digital manipulation by state and nonstate
actors. The chapters collectively address the theoretical, methodological, and …

OTT services in India

N Bose - Routledge Handbook of South Asian Cinemas, 2025
… This, I argue, is at the center of the Hindutva discourse when it comes to cinema,
as well as SVOD content, including web series. The … Apart from this, we can
observe some degree of pro-Hindutva content on different platforms. In general, the …

Story, sound, and spectacle signifying everything

A Ram - Routledge Handbook of South Asian Cinemas, 2025
In 2023, the American Girl doll franchise owned by Mattel unveiled its first South
Asian doll-Kavi Sharma. The creative team behind the making of the doll included
multi-generational South Asians as advisors. Kavi is fictionally situated in Metheun …

The Names We Carry With Us

SV KRISHNAMURTI - South Asian Feminisms in Diaspora: Critical …, 2025
… I am in a group supporting Dalit scholars who are being harassed by Hindutva
groups. The strategy, as requested by the Dalit scholars themselves, is to specifically
approach those whose names are identifiably Hindu to sign a letter from “concerned …

The Dialogic of Praxis

D CHEW - South Asian Feminisms in Diaspora: Critical …, 2025
THIS CHAPTER EVOLVED from the keynote I gave at the Critical South Asian
Feminisms symposium, in July 2021, in what is now called Canada, northern Turtle
Island. 1 I am grateful and honoured to have been part of this rich and exciting …

[PDF] Cultural heritage a way to the past: exploring the cultural heritage in Anita Nair's novel The Better Man

J VG, JCR Gill - Cogent Arts & Humanities, 2025
Heritage, traditional values, and related cultural practices – tools to assess ancestral
lifestyles- are quintessential touchstones for human well-being. Heritage might be in
the form of cultural symbols such as buildings, monuments, artifacts, language, and …

[PDF] Artmaking As Intervention in Oral History Methodology: Painting Portraits of Queer/Trans South Asian Chosen Family

A Garg - 2025
… There is political significance here, “In this moment that we're seeing [the] rise of
like Hindutva, or Hindu fascism, I think there's something really beautiful in this
tradition that feels important to learn from, to highlight to people who, love this music …

[HTML] Inflammatory Propaganda and the Shadows of Partition: The Role of RSS's Organiser and HMS's Hindu Rashtra in 1947 Communal Violence

SSEO Tools
… The RSS and HMS, though ideologically aligned in Hindutva, diverged in
approach. RSS focused on grassroots mobilization, viewing media as a tool for
ideological indoctrination. Organiser—its first formal organ—blended editorials with …

Right-wing populists and noisy politics for big business

A Avigur-Eshel - Contemporary Politics, 2025
Right-wing populists harbour suspicion toward big business, so the literature finds.
Despite their general sympathy for private capital, they have been found to manifest
outright hostility toward big business or construct uneasy cooperation with it. Hostility …

Language Proficiency and Linguistic Citizenship: Rethinking Multilingual TESOL Through an Emotional Geography of Languages

A Ahmed - Multilingual TESOL: De-constructing and Re …, 2025
This chapter focuses on how a multilingual approach to TESOL has the potential to
rethink students’ language proficiency and linguistic citizenship. Through this
discussion, I show why developing students’ language proficiency alone—and …

Collated by Tusar Nath Mohapatra 

Saturday, September 12, 2026

Punt, Egypt, and Sisupalagada

 Collated by Tusar Nath Mohapatra

Truth of modern society:

The ones who are oppressed and discriminated against are quietly suffering. They don't have access to information, technology, many a times not even judiciary. 

The ones who are already uplifted are creating videos about how they are oppressed. Many of them don't even know what struggle is... 

It's as if there is India A and India B, and both of them are fighting completely different battles.

https://x.com/the_psyche_lab/status/2098553559357047260

Everything in India is cargo-cult. International airports with no international flight. Best airport has zero traffic. It has smart cities piled up with garbage. Common law institutions but only predation. Young population, which is not an asset but a liability. 

https://x.com/JayantBhandari5/status/2098476386143088779

Long before the term Smart City became a modern urban planning buzzword, a quiet revolution in geometry and civil engineering was carved into the red earth of Odisha. Just a 15 minute drive from the spires of modern Bhubaneswar lies Sisupalgarh.

To a casual passerby, it looks like a serene, green village dotted with weathered stone pillars. But if you look at satellite imagery / ground penetrating radar scans, the earth drops its disguise: Sisupalgarh is a near-perfect 1.2 x 1.2 kilometer square grid city, built 2,500+ years ago... 

The monolithic laterite pillars (Solakhamba) still stand in the center of the site like silent guardians of a lost world, a stark reminder that long before the modern world discovered urban planning, Odisha had already perfected it.

https://x.com/Fintech03/status/2098390775021350990

A long thread on Sisupalagarh (or properly Sisupalagada) which I had written a few years back hoping it to be a chapter of many unknown facets of Odisha history book I wished to publish but never came around to doing it. Anyway here it is (1/n)

https://x.com/guptanumis/status/2098569689328918727

It concedes the mainstream chronology of every monument it discusses. And it corrects its own errors in print — several numbers in the current edition replaced earlier ones I had got wrong, and the reasoning for each replacement is on the page. The gods came from Punt. The Egyptians said so for three thousand years, and nobody ever asked them what was there. The Kingdom of the Gods: The Afar Origin of Egyptian Theology amazon.com/dp/B0GTFKDC34

https://x.com/DSennfelt/status/2096989729082290399

Two modern classics essential for understanding what has become of current U.S. politics, left and right alike. Though to understand the deepest spiritual roots of the crisis, you need to look to Plato on democracy, Augustine on the libido dominandi, and Nietzsche on ressentiment

https://x.com/FeserEdward/status/2098501139239215605

We turn notifications off to preserve our attention on holidays, but sometimes notifications can be an early-warning system, surfacing information you don't know you need. @ShephaliBhatt has more on this

https://x.com/Mint_Lounge/status/2098275347741466845

Ditching the phone and making plans the old-fashioned way is gaining fans as travellers aim to avoid curated journeys and overphotographed hotspots, even as they hope to stumble upon the unusual, writes @anitaraokashi Travellers are not going off the grid or disconnecting entirely, but they're leaving phones behind and doing things the old way—asking for directions, looking at maps and recording travel impressions. @shalinimb writes in the issue note 

https://x.com/Mint_Lounge/status/2098617209568534730

“In the depths of winter, I finally learned that within me there lay an invincible summer.” Albert Camus on our source of strength and how to save our sanity in trying times

https://x.com/brainpickings/status/2098635717312233520

The BAPS and Durga Pooja debates show (yet again) why 'Unity' as a demand by showing the evil of Abrahamism is ineffective and not strategic. The pursuit must be coherence, which is the sbabhava-svadharma synthesis. Coherence leads to self organization at unit level and effective solidarity via a Truth principle at the system level. Unity is a dynamic outcome of such coherence and not an end state. 

Unity cannot be an 'on demand' performance at the expense of svadharma. And the Truth principle cannot be political. Dhirendra Shastri ji saying what he learnt from his tradition and Shaktas practicing their rituals fiercely is Sanatana Dharma de facto. Imagine asking them to let go of their ways because Abrahamism is at the door. It can gather emotional appeal that can be milked politically but not much purchase outside of that. 

Similarly BAPS having their charya is as essential as other Sampradayas rejecting the hierachy of Gods they espouse. There is never any clash between vishesha dharma and saamanya dharma. If there is an apada, then doing what is right to survive is apad dharma and essential. The effort to show persistent apada from outside to demand sacrifice of vishesha misframes both how Humans act and systems sustain. 

This prioritizarion of the political consolidation and therefore demands for unity by flattenning diversity is the gap in Hindutva vision, as it is espoused currently

https://x.com/Anviksiki/status/2098601681382670649

This article offers a cultural critique of a Marathi film, Gulabjaam, from an anti-caste and anti-Brahminical perspective. It looks at the film as a new attempt in strengthening cultural dominance of a caste and city identity.

https://x.com/epw_in/status/2098449090409316478

A recent study in Psychological Science suggests that human beings have a deep-seated need to feel their actions matter. This drive, emerging as early as age four, motivates us to choose effortful tasks over easy ones.

https://x.com/PsyPost/status/2098412814566351110

The experience of reading Meena Kandasamy’s (@meenakandasamy) new novel set in the terrifying universe of digital lynching is akin to a walk through a minefield. Ravikant Kisana (@ProfRavikantK) reviews.

https://x.com/frontline_india/status/2098438150997807286

Is tragedy a means of exploring suffering, or does it teach us to enjoy it? | bit.ly/42mr6a0 Paul Kottman argues that our appetite for tragic drama cultivates a dangerous sadomasochistic tendency, and that we must resist the temptation to aestheticise our suffering.

https://x.com/IAI_TV/status/2098437413907366018

You might think that having a meaningful life makes you more afraid to lose it. But studies show the opposite; the more fully alive we feel, the more meaning we have in our life, paradoxically, the more ready we are to die. Psychotherapist Julie Hannan argues that we fear death because we fear losing the opportunity to live the life we have always wanted to, but have lacked the courage to. If you're already living a fully meaningful life, the fear of death simply loses its sting. Tap here for the full article. iai.tv/articles/a-lif…

https://x.com/IAI_TV/status/2098465623290294411

Discover Sri Aurobindo and Philosophy by @PariksithSingh a fascinating exploration of his vision, philosophy, poetry, and spiritual legacy. Join the Book Talk and watch now! youtube.com/live/rx2PaSEBp… @MakrandParanspe @AmazingVedas

https://x.com/sriaurobindochr/status/2098471887030653229

Don’t miss this insightful conversation between @PariksithSingh & Dr. Omendra Ratnu! Discover time through Vedanta: Is only the present real? Is time itself Brahman—consciousness beyond past and future? Watch now! youtu.be/G2t-ax96MjI?si… @MakrandParanspe @AmazingVedas

https://x.com/sriaurobindochr/status/2098517185828106590

How the Veda Turns Darkness Into a Journey Toward Consciousness I Richar... youtu.be/NOqQnb4JEIc?si… via @YouTube @PariksithSingh @psitsgayatri @AmazingVedas @sriaurobindochr @sriaurobindofdn

https://x.com/MakrandParanspe/status/2098592143082459334

Sri Aurobindo, The Pioneer of The Future: Ex-Prof. Ranjan Mitra, IIM Joka

Sri Ramakrishna-Vivekananda-Sri Aurobindo Nilaya Barasat Gate, Chandannagar, Hooghly e-mail: niloyorg1992@gmail.com

https://youtu.be/uzcyJOyePgY?si=TFmfTCTk34Tkr-_J

Sri Ranjan Mitra speech on Rishi Aurobindo 154th Birth Anniversary of Sri Aurobindo Chapters :-

00:00​ Sanjay Bhattacharya
02:15​ Goutam Bandyopadhyay
04:28​ Ranjan Mitra

Chandannagar's Heroic Son, Revolutionary of the Fire Age Tribute to Kanailal Dutta on his 139th Birthday August 30, 2026, Sunday Reba Shil Memorial Lecture Speaker: Professor Ranjan Mitra Editor, Sri Aurobindo Institute of Culture, Kolkata Former Professor, IIM, Joka, Kolkata Subject: Sri Aurobindo, the Pioneer of the Future

Introduction: Autonomy, Power and Respect in Women's Rights and Representation

JA Scutt - Women, Power and Autonomy: Rights, Respect and …, 2025
… Roy, Purkayastha and Narayan focus on Hindu Indian American women in a
climate that has seen the rise of religious nationalism, both in India and the Indian
diaspora in the US—Hindu nationalism or Hindutva, and in the US—white Christian …

Beyond Identity? Narratives of Belonging and Peace in South Asia

G Shani - Discourses in Global Political Theory
… This made possible the development of a Hindu nationalism based on the
principle of Hindutva , asenseof “secularized” Hindu-ness, that constructs Hindus as
a specific “nation” on the basis of an essentialist and racialized reading of the …

Art, Resistance and Social Media: The Anti-CAA Protests in India

N Bhattacharya - South Asia: Journal of South Asian Studies, 2025
… Footnote 20 Sahmat has also provided a platform of solidarity and support to
artists who have faced criminal charges framed by Hindutva … and, expectedly, the
protests also drew from traditions of dissent that have resisted communalism and …

Between Legal and Non-legal Terrains: Religious Nationalisms and Racialized Women Immigrants in the United States

R Roy, B Purkayastha, A Narayan - Women, Power and Autonomy: Rights, Respect …, 2025
… of them toward Hindutva. Following this, we discuss the larger, non-legal context
in which Hindu women in the US interact with Hindutva. We conclude with some
insights into the interaction of religious nationalisms and secular laws for women …

[PDF] Accelerating scientific progress: Why we need a mechanism to continuously review, mainstream and diversify scientific knowledge

SR Mandavilli - Available at SSRN 5750822, 2025
… This has had an unfortunate spill over into Indology and IndoEuropean studies as
well, and has begotten dangerous counter-reactions such as the unfortunate rise of
the Hindutva. Hindutva on the other hand, seeks to only promote a narrow version of …

[PDF] Subaltern Voices and Radical Thought: A Comparative Study of Arundhati Roy and Suraj Yengde _

MS Sajad
This paper ventures into a critical comparative analysis of Arundhati Roy and Suraj
Yengde's political thought, putting them among the forefront of public intellectuals
articulating subaltern positions in contemporary India. It argues that while their …

[PDF] Narrating Trauma for Nationalism in South Asian Autobiographical Writings

YR Lamichhane - 2025
Political leaders from Nepal, India, and the regions that later became Pakistan and
Bangladesh collectively resisted British colonialism in the struggle for Indian
independence. Notably, Nepal supported this cause despite never being colonized …

Hindutva and Dalit caste identities: Erasure via inclusion?

K Chadha, P Khobragade - Journal of International and Intercultural …, 2026
Hindutva’s proponents have a complex relationship with caste that this article
examines through a thematic analysis of the movement’s … Reading this corpus
through critical intercultural communication scholarship and a culture-centered …

Pratibimba, or the Reflection in the Mirror.

A Thanki - Michigan Quarterly Review, 2026
This article critically examines the 2002 Gujarat pogroms in India, emphasizing the
systematic, state-complicit violence against Muslims following the Godhra train
incident and the role of Gujarati Hindus in perpetrating mass killings, rapes, and …

[PDF] Re-writing the bleeding body of a sacred polity: the notion of the abject in Delhi's 2020 anti-CAA protest art images

R Parciack - Contemporary South Asia, 2026
… Next to the plate, the artist drew a ketchup bottle labeled Hindutva (Hindu
nationalism). The ruling right-wing party, backed by Hindutva ideology, was thus
depicted in this work as intending to dismember the body of the nation, in its form of …

Guardians of the Faith and “True” Secularism: Jamiat Ulama-I-Hind and Religious Education in Post-Partition India

L Gautier - History of Education, 2026
This article, drawing on under-researched Urdu sources, examines the
reconfiguration of state-minority relations in postcolonial India through debates
within the Jamiat Ulama-i-Hind (JUH) on religious education. After Partition, the …

Passionate Living, Divine Rewards: Ethical Labor and Muslim Women's Religious Authority

H Kumar - Journal of the American Academy of Religion, 2026
This article explores how a Muslim women’s group in Tamil Nadu, India, cultivates
religious authority through ethical labor. The Sajdah Women’s Forum was
established in 2012 for the purpose of carrying out charitable initiatives for the poor …

[PDF] INDIA–NEPAL DICHOTOMY UNDER THE 'NEIGHBOURHOOD FIRST'POLICY: AN ANALYSIS OF STRATEGIC AMBIVALENCE AND CULTURAL CONTINUITY

R Jerath, M Pant - Veredas do Direito, 2026
Historically, India and Nepal are linked by cultural affinity, open borders and
civilizational continuity, but the relationship has swung from strategic collaboration to
diplomatic friction, especially when considering India’s “Neighbourhood First” policy …

Monday, September 07, 2026

Indian People’s Congress

 Collated by Tusar Nath Mohapatra

With this understanding Indian People’s Congress was formed. It was got registered on 30th March, 1993 with the Election Commission of India... In its founding meeting, the Party elected its first National Central Committee with Shreepal Singh, an advocate of the Supreme Court of India as its Chairman and Kaushalendra Dhwaj, an advocate practicing in Meerut as its General Secretary.

https://indianpeoplescongress.wordpress.com/history/

हम कुछ लेखों को इस इंटरनेट युग में यहाँ पुन: प्रकाशित कर रहे हैं। ये लेख “सहयोग भारती” पत्रिका में 1980 में छपे थे। “सहयोग भारती ” के सम्पादक प्रो रमेश गुप्त थे

https://indianpeoplescongress.wordpress.com/2020/04/16/%e0%a4%ad%e0%a4%be%e0%a4%b0%e0%a4%a4-%e0%a4%95%e0%a5%87-%e0%a4%ac%e0%a4%be%e0%a4%b0%e0%a5%87-%e0%a4%ae%e0%a5%87%e0%a4%82-%e0%a4%ad%e0%a4%b5%e0%a4%bf%e0%a4%b7%e0%a5%8d%e0%a4%af%e0%a4%b5%e0%a4%be/

https://indianpeoplescongress.wordpress.com/2026/08/01/an-age-of-human-transition/

https://x.com/singhxshreepal/status/2083370045523329257

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Humanity is full of ignorance and divisive desires. Everybody knows in a disputed contest, it is the power of science and technology that offers the victory. But this power of science and technology is in the hands of capitalist and the mass discontent can be overpowered by that power; moreover, this mass discontent even if aided by the intellectual (scientists) holder of this power of science and technology, it brings humans to lower human weakness – desire for revenge and violence. It is Socialism – or still better, Communism. It is no solution for the dilemma.

But we are still humans – rooted in human ignorance and weaknesses. We need freedom and need to manage our affairs as humans. There is solution to this problem. This website deals with this subject in details in an article under the caption: No to Capitalism. No to Socialism. Then, what? Five Mantras – Link Here.

The solution to this problem in its natural way is a long drawn process. But it can be speeded up by human efforts. How to do it? The way is to get together of informed scientists and intellectuals on a global platform and make them educate the humanity about the ongoing process of human transformation, and make them ready and willing for this transformation. 

The need of the hour is to cobble an International Council for Human Transition. It could be the best place for brilliant human minds to get together at a place and lead the humanity towards her better future.

(Author: Shreepal Singh)

https://indianpeoplescongress.wordpress.com/