Human Transformation and Overcoming the Problems of Life

For 10,000 years humanity has labored to raise itself up. Yet even now there is great suffering, anguish, disease, hunger, poverty, pain, ignorance, and falsehood. All of the movements, political and social, have so far failed to really remedy these problems. Things remain for the most part the same. Man suffers, he experiences pain, he experiences the endless ups and downs of life. Religion, though noble in its intent, has also failed to solve these problems. It has merely helped us cope with them. It has not changed their fundamental nature.

To change their fundamental nature one needs to understand the processes that caused them to become the way they are. Then we need to understand the necessary methods and techniques to overcome these limitations. Throughout his life Sri Aurobindo endeavored to do both. With such an understanding we are better prepared to take the right actions in life that enable the permanent transformation in life that we seek; so that the problems of the individual, of the community, of the society, of life on earth cease to exist; now and forever.

He said that by transforming our own nature, by opening to the spirit, the divisions and dualities of life gradually give way. By rising above the inherent limitations of our physical, vital, and mental functioning to the higher mental functioning and spirit beyond; by moving inward into the depths of our being where we touch our inner spirit and soul, which itself calls to the greater spirit above, we are lead to our higher nature and consciousness. From that poise we can then extend that personal transformation to our surroundings, to others, to our businesses and communities, to our nations and to the world at large.

Through this process we begin to replace our normal functioning and consciousness, rooted in unconsciousness, ignorance, falsehood, and ego, with a higher consciousness, a spirit, a Force above, that we can call into our lives to further enable our progress. By overcoming our limiting nature, by opening to this Divine force, we begin to see a life of emotional pain receding, a life of physical pain giving way, and a life of mental confusion and ignorance changing into one of insight, knowledge, understanding, intuition, truth, harmony, unity, and oneness of purpose. Living our lives from this higher nature we come to see life continually cooperating with us in every way. We work in harmony with others; we experience a wonder of perfection and truth in all our activities, in all circumstance and situations of life. We come upon the infinite potentials and possibilities of life.

Thus Sri Aurobindo reveals to us the methods and powers of life and spirit, and sets us on a road of transformation from our lower to our higher nature and consciousness.

Eventually we witness the development of a new type of individual, living a life unprecedented in human history. A life of spiritual oneness, of infinite potential, of perfect execution, and infinite accomplishment and delight. Further on, over time there is an increase of the numbers of such individuals, culminating in a collective of these individuals, who in essence become pioneers of what Sri Aurobindo called "a divine life on earth." Sandip's space - http://sandip1236.spaces.live.com/