"Identity and Violence": Idealistic thesis

TUNKU VARADARAJAN Friday, April 21, 2006

Mr. Sen is here conflating identity with predilection, as well as denying that there is--or can be--a hierarchy of potency within a catalog of personal states. I don't mean to belittle the power of endorphins, but is being a long-distance runner the same, in an accounting of identity, as being a Christian or an American? This is, perhaps, a ludic list of identities; but it is also faintly ludicrous.

People like Mr. Sen overlook Muslim or Islamic failings for fear of appearing "unsecular." Any political conflict in which one side is characterized as "Muslim" is automatically disparaged as being anti-Muslim. Conversely, if there is to be fault-finding based on religion (or civilization), then both sides must be depicted as guilty. So al Qaeda and the American soldiers at Abu Ghraib are grouped together as examples of what happens when there is "identity thinking" amenable to "brutal manipulation."

There is also a tendency on the part of thinkers like Mr. Sen to diminish the political and scientific contributions of the West and to glorify the achievements of non-Western (and, where possible, Islamic) societies. So the Muslim emperor Akbar, the lofty Mughal, is lauded for his tolerance of all faiths. But no one stops to ask why the edifice of Islamic tolerance collapsed after his death in 1605.

Likewise, early Islamic-Arabic breakthroughs in mathematics are held up as proof of intellectual greatness--and, yes, at the time of their conception they were indeed great. But why did the Islamic world flounder later into a state of long-running anti-scientism? As always, Mr. Sen compares the very best of the non-West with quotidian practice in the West. This is a common problem with the defenders of Islam--or, in Mr. Sen's case, with the critics of the critics of Islam.

Mr. Sen, inescapably, is a member of Bengal's bhadralok, or gentleman class. (As the joke goes: One Bengali is a poet; two Bengalis are a film society; three are a political party; and four are two political parties--both leftist.) What Mr. Sen really wants is for all of us to be "fair" to each other. Fair enough. But his idealistic thesis twists and turns to remake the world in its own image. Ultimately, his picture--though pretty--bears little relation to reality. It makes me so sad. Mr. Varadarajan is editorial features editor of The Wall Street Journal.