Friday, April 14, 2006

Secular Fundamentalists and Other Simple People of Faith

I have to admit that my opinions rest upon which experts I trust. In my case, I trust a Thomas Sowell but deeply distrust a Paul Krugman. I expect the former to tell me the truth and the latter to lie and distort. The typical leftist will be a mirror image of me. He will place his trust in Paul Krugman or Robert Reich, and will regard Thomas Sowell as an agenda-driven hack. It will serve no purpose for me to debate such a person on the merits of the competing economic theories, for again, if we are honest, we have to admit that one of us is simply suffering from the problem of misplaced trust.
Belief cannot establish its own legitimacy, but derives its legitimacy from someone who either knows, thinks he knows, or pretends to know. In this sense, it is superficially similar to faith. However, belief is generally a static thing. It takes the unknown and superimposes the known upon it, thus foreclosing the unknown. Once one believes something, the issue becomes settled. Faith, on the other hand, is a dynamic engagement with the unknown.
Faith, properly understood, is not a cognitive structure or grid to be superimposed upon reality. Rather, it is a psychospiritual probe with which to explore reality--somewhat like the way a blind person might use a cane to to construct an internal image of the dark space around him. Furthermore, unlike belief, faith should be convertible. It is actually a subtle and sophisticated way to gain knowledge that transcends the senses, not a means to provide false but comforting answers and to vanquish curiosity.
Human beings are equipped to apprehend reality. But we are also curiously equipped to apprehend the interior reality persons. It is said that a sophisticated scientist, strictly speaking, does not judge the merits of a scientific theory on the basis of whether it is "true" or "false." Rather, he does so on the basis of its generativity, that is, by how much it explains, how well it ties together various other facts and observations, and the extent to which it gives rise to new, "interesting" problems.
  • Have you ever known a generative person in whose presence you experience the bracing flow of "life" along your keel?
  • Have you ever been in the presence of a stagnant and lifeless person in whose presence you feel your soul being sucked out of your body?

The spiritually generative lumin being does not merely report reality. Rather, such an individual imparts reality. You might say that they are a door. Or you might say that they are a way. Or perhaps they are even the life. They know. And we know that they know. And soon enough, we know too. Call it recognosis and ruahcollection. posted by Gagdad Bob at 4:32 AM 39 comments

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