Home About 2009 December 1 by pakalert
The Secret History of Our Time: The Pope and Satan, War and the Anti-Christ, Revelations and the Last Days
by Richard C. Cook
Author’s Note: In order to come up with an accurate understanding of today’s world crisis it is necessary to start looking at it from the spiritual dimension. This essay attempts to do so, using sources acquired during many years of study.
By the latter half of the 19th century, say at the time of the great Chicago Columbian Exposition of 1893, many visionaries saw mankind poised to enter a Golden Age of peace, prosperity, innovation, and progress. The reason, of course, was the Industrial Revolution, especially the relatively recent harnessing of electricity and what that could mean in terms of bringing the benefits of science and technology to bear on raising standards of living and improving the health, longevity, and culture of the masses. Most promising was the possibility that all the new ways of harnessing the hidden forces of nature could allow everyone the leisure to enjoy life, not just the privileged few.
We know that it did not work out that way. Along with skyscrapers, the telephone, airplanes, and automobiles came the horrors of the 20th century, with its wars, revolutions, genocides, and pestilences. There also came the exploitation of the earth and its resources, especially petroleum, for the enrichment of wealthy minorities in the most heavily-armed nations and the development of arsenals of weapons eventually capable of wiping all life off the planet. [...]
Let us begin to seek an explanation by referring to a little-known incident that is said to have taken place within the Catholic Church.
During the late 19th century, the Church, led by Pope Leo XIII, the third longest-serving pontiff in history, attempted to bring Roman Catholicism up-to-date with respect to the rapid development of science and technology by humanizing and moderating the excesses of industrial capitalism. Pope Leo also favored peace among nations, along with fairness for all economic classes.
Pope Leo’s famous encyclical, entitled Rerum Novarum (Of New Things), published in 1891, marked the founding of the modern Catholic social justice movement while rejecting extreme collectivist economic doctrines. According to Wikipedia, “It supported the rights of labor to form unions, rejected communism and unrestricted capitalism, while affirming the right to private property.”
But at the time Pope Leo published Rerum Novarum, he had already experienced a vision of things to come of an entirely different and deeply disturbing nature. [...]
By the turn of the 20th century, the Satanic clouds were indeed gathering. By 1900, a conspiracy consisting of various European elite groups such as the Illuminati, Freemasons, and Zionists, had begun to take over the world through control of the British Empire. Their vehicle was Cecil Rhodes’ Round Table, financed by theft of the gold and diamond-rich South African provinces from the Dutch Boers. To secure their loot, the British locked up the Boers in the world’s first concentration camps.
One of Rhodes’s objectives, as stated in a series of wills starting in 1877, was “the ultimate recovery of the United States of America as an integral part of the British Empire.”[1] Rhodes’ chief executor was his fellow Freemason, Lord Nathan Rothschild. The Masonic lodges of England and France were particular hotbeds of imperialist political agitation.
These groups, which I’ll refer to simply as the Illuminati, using a term common today,[2] moved swiftly to seize control of the U.S. as the 20th century unfolded, succeeding in 1913 through passage by the U.S. Congress of the Federal Reserve Act. Also in 1913 Congress approved the Sixteenth Amendment to the Constitution, authorizing the federal income tax that would be needed to pay interest on the large national debt which the Federal Reserve System was intended to generate. As had been done with Great Britain and the Bank of England, the financial system was to be collateralized by mortgaging America’s future through the nation’s tax system.[3]
The method by which the Illuminati gained financial power was usury, or the collection of compound interest on lending, a practice the medieval Church had outlawed. But by the 20th century, the Church had begun to define usury as “excess” interest of which they themselves enjoyed substantial profits through the massive investments of the Vatican Bank.
To illustrate the diabolical nature of usury, economist Michael Hudson, in an article entitled “The Mathematical Economics of Compound Rates of Interest: A Four-Thousand Year Overview, Part I,”[4] cites a book written in 1902 by German economist Michael Flürscheim, entitled A Clue to the Economic Labyrinth.
Flürscheim drew a strong distinction between the ability of physical capital invested in scientific production to create goods of value and the manner by which finance capital expropriates the resulting wealth through interest-bearing debt. [...]
“To the surprise of the king [whose kingdom was being destroyed], this series of doublings “produced an amount larger than the treasures of his whole kingdom could buy. It is this kind of chess-game which capital is continually playing with labor.” The remarkable growth of compound interest would “soon swallow products, capital, the earth and even the workers.”
Here ends the parable, one which contains deep metaphysical truths, for compound interest embodies a power of nature comparable to nuclear energy. When the Illuminati took over the U.S. through the Federal Reserve System, Satan now had at his disposal, through banking, what was becoming the most powerful economy on earth. There followed World War I, by which an alliance among the British crown, that nation’s aristocratic classes, American bankers, Freemasonry, and international Zionism exploited the flower of youth of Europe and America as cannon fodder in order to destroy four great empires. Three of the empires were Christian: the German and the Austro-Hungarian, both largely Roman Catholic,[5] and the Russian, whose religion was Orthodox Christian. The fourth was Islamic: the Ottoman.
America was stampeded into the war by the banker-owned press, even though President Woodrow Wilson treacherously ran for reelection in 1916 on the campaign slogan, “He kept us out of war.” However, the Democratic Party that nominated Wilson in 1912 and again in 1916 had become heavily infiltrated with both Zionist and socialist influences, the latter deriving in part from the Socialist Labor Party founded in New York in 1876. This party was the second oldest socialist political organization in the world, being founded only four years after the Communist International made New York City its world headquarters.
It was the socialists and Masons who were the biggest boosters of Wilson’s entry into the war. In France, World War I was a project run virtually single-handedly by the Paris Grand Orient Lodge. Nowhere on earth did hatred of Germany, Austria-Hungary, and Catholicism overflow with such venom as in the French Third Republic.
During World War I, the British government issued the Balfour Declaration in favor of the founding of a Zionist state in Palestine. This eventually became the nation of Israel. Many British Jews who had become assimilated within British society opposed Zionism, as they believed it grew out of a ghetto mentality that would prevent Jews anywhere in the world from living at peace with their neighbors. Their misgivings were prophetic.
The Bolshevik Revolution in Russia was also financed by the Illuminati, led by the American Schiff, Warburg, Morgan, Mellon, Carnegie, and Rockefeller interests. The headquarters for their funding of the Bolsheviks was in the same building as the Federal Reserve Bank of New York.[6] After the Russian Czar abdicated in 1917, Trotsky, who was in exile in New York, traveled at Illuminati expense with a contingent of communist followers to Russia to help Lenin overthrow the provisional government.
Bolshevism was the work of the Russian Jewish intelligentsia who killed over twenty million Russian Christians in their obliteration of the Czarist empire. This is a travesty the Holocaust “industry” never mentions. [...]
There have been threads of hidden teachings throughout human history that have continuously led individuals to the highest realization. These influences have produced all genuine world religions. They produced the Mysteries of ancient times. They were at the core of different spiritual teachings during European history, including those of the Knights Templars, the Rosicrucians, and the Renaissance schools of art and philosophy.
But teachings degenerate over time, and unscrupulous people get hold of them and try to use them for selfish purposes. The result is black magic, sorcery, even devil worship. The Illuminati are a black magic cult. So is Skull and Bones. So were the Nazis. So are the CIA, the Mossad, MI6, the Council on Foreign Relations, the Bilderberg Group, the Tavistock Institute, and many other organizations that try to use power or wealth or knowledge or related means for the control or destruction of others.
An intense form of black magic is practiced by the mainstream media through use of psychological manipulation for purposes of propaganda or commercialism. In fact the entire Western ruling elite is a black magic death cult with its own perverted rites of initiation. As indicated earlier, what characterizes these people above all is their universal addiction to drugs and sexual promiscuity or perversion.
But genuine esotericism has also been at work in the world. One form of endeavor has been through the transfer of the hidden knowledge of man’s spiritual evolution from centers in the East that have been overrun by war or revolution to individuals, groups, and secret schools in the West.
This happened when Russia was destroyed by the Bolshevik Revolution. The esoteric spark was carried to Paris and London respectively by the Caucasian-Greek spiritual master G.I. Gurdjieff (1866-1949) and his Russian pupil P.D. Ouspensky (1878-1947). [...] Others were Sri Anirvan (1896-1978), Sri Aurobindo (1872-1950), Krishnamurti (1895-1986), and Meher Baba (1894-1969). © Copyright 2009 by Richard C. Cook
Aurobindo, Krishnamurti and Ramana Maharshi – Osho
December 1, 2009 by premG
Arvind is a great system-maker, and a system maker can never be a supra-rational. A system is made with the help of reason. Supra-rational people are always unsystematic; they don’t have a system. System is integral to logic; that which is illogical cannot follow a methodology or order.
The unthinkable cannot be systematized. All the thinkers of this century who have crossed the threshold of reason are fragmentary in their statements; none of them followed a logical order. Wittgenstein, Husserl, Heidegger, Marlo Ponti and the rest of them, have made fragmentary statements. Krishnamurti belongs to the same category which denies system, order. Their statements are atomic, and they contradict themselves.
Arvind’s case is very different. The truth is, after Shankara there has been no greater system-builder in India than Arvind. But this is what makes for the weakness and poverty of his philosophy. He is very skilled in playing with words, concepts and theories. But the irony is that the reality of life is far beyond words, concepts and doctrines. His trouble is that he was wholly educated in the West where he learned Aristotelian logic, Darwinian Theory of Evolution and the scientific way of thinking.
His mind is wholly western; no one in India today is more western in his way of thinking than Arvind.
And ironically he chose to interpret the eastern philosophy, with the result that he reduced the whole thing into a system. The East has no logical system. All its profound insights transcend logic and thought; they cannot be achieved through thinking. Eastern experiences go beyond the known. The knower and knowledge itself; they all belong to the unknown and the unknowable – what we call mystery. And Arvind applies his western mind to interpret the transmental experiences and insights of the East. He divides them into categories and makes a system out of them, which no other eastern person could have done. [...]
Arvind brought with him the idea of evolution from the West. When Arvind was a student in England, Darwin’s ideas were sweeping across Europe. Evidently he was very much influenced by them.
After his return to India he studied eastern philosophy, and studied it deeply. I deliberately use the word ”studied” to say that he did not know the truth on his own, his knowledge was merely intellectual. Although he possessed a sharp intellect, his direct experience of truth was very dim.
Consequently he produced a crossbreed of eastern mysticism and western rationalism, which is an anomaly. India’s psyche is not much concerned with the study of nature, matter and their evolution, it is basically concerned with the understanding of mind and spirit. The meeting of the western thought of evolution with the eastern understanding of the psyche gave rise to a strange idea of psychic evolution, which became Arvind’s lifework. Like nature, he thought consciousness evolves too.
Arvind added something new to the idea of evolution which is his own, and for this very reason it is utterly wrong. Very often original ideas are wrong, because they happen to be the finding of a single person. It is true that traditional beliefs, in the course of time, degenerate into fossils, but they have a validity of their own because millions of people go out to find them. This new idea which built Arvind’s reputation concerns the descent of divine consciousness.
Down the centuries we have believed that man has to rise and ascend to God; it is always an upward journey, an ascent. Arvind thinks otherwise: he thinks that God will descend and meet man. In a way this is also like the two sides of a coin. The truth happens to be exactly in the middle. That truth is that both man and God move towards each other and meet somewhere midway. This meeting always happens somewhere midway, but the old idea emphasized man’s efforts – and not without reason. As far as God is concerned, he is always available to man providing man wants to meet him. That much is certain, and therefore God can be left out of this consideration. But it is not certain that man will make a move to meet God. So it mostly depends on man and his journey towards God, his efforts. God’s journey towards man can be taken for granted. Too much emphasis on God moving toward man is likely to weaken man’s efforts.
Arvind starts from the wrong end when he says that God is going to descend on us. But he has great appeal to people who are not interested in doing anything on their own. They took enthusiastically to Arvind’s idea of the descent of the supramental energy and they rushed to Pondicherry. In recent years more Indians have gone to Pondicherry than anywhere else. There, God could be had for a song. They need not move a finger, because God on his own was on his way to them. There could not be a cheaper bargain than this. And when God descends he will descend on one and all; he will not make any distinctions. Many people believe that Arvind alone, sitting in seclusion at Pondicherry, will work for it and divine energy will be available to all, like the river Ganges was available when it was brought to earth by Bhagirath. Arvind is to be another Bhagirath, and at a much higher level. It has put a premium on man’s greed and led to a lot of illusions.
I think that is a very wrong idea. It is true God descends, but he descends only on those who ascend to him. A great deal depends on the individual and his efforts. Divine energy descends on those who prepare themselves for it, who deserve it. And there is no reason for God to be collectively available to one and all. In fact, God is always available, but only to those who aspire and strive for him. And it is always the individual, not a collective or a society, who walks the path to God. And he has to go all alone. And if God is going to descend on all, why do you think he will exclude animals, trees and rocks?
The experiment that is in process at Pondicherry is utterly meaningless; there has not been a more meaningless experiment in man’s history. It is a waste of effort, but it goes on because it is very comforting to our greed. [...]
Raman’s whole teaching can be collected on a postcard, not even a full page will be needed. And if you want to make a collection of Arvind’s writings, they will fill a whole library. And it is not that Arvind has said all that he wanted to say. He will have to be born again and again to say it all; he had too much to say. This does not mean that he did not bother to attain real knowing because he had already so much to say. No, this was not the difficulty.
Buddha had much to say and he said it. Buddha was like Raman so far as his experience of truth was concerned, and he was like Arvind in general knowledge. [...]
I compare Arvind with Raman and Buddha for a special reason. In the experience of truth, Krishnamurti is very much like Raman, but he lags behind Arvind in knowledge. Of course, he is more articulate and logical than Raman. And there is a great difference between Krishnamurti and Arvind in so far as the use of logic and reason is concerned.
Arvind uses logic to reinforce his arguments; Krishnamurti uses logic to destroy logic; he makes full use of reason in order to lead you beyond reason. But he is not much knowledgeable. That is why I chose Buddha as an example; he compares well with Arvind in knowledge and with Raman in self-knowledge.
As far as Krishnamurti is concerned, he is like Raman in transcendental experience, but he is not scholarly like Arvind... His statements can be condensed to a postcard. - Osho Excerpted from: Krishna: The Man and His Philosophy, Chapter 14.
The Journey in Consciousness – Osho November 25, 2009 by premG
Nietzsche needed a man like Buddha. And because Buddha was not available, and because the Western mind has not yet been able to make it possible for people to go beyond the third, he had to go mad. In the West it is almost a certainty that whenever a person becomes really evolved at the third stage, he starts slipping into madness, because the fourth is not available there yet. If the fourth is available, then the third is very creative. If there is a possibility to surrender the ego, then the ego is of immense value. But the value is in its surrender! [...]
Carl Gustav Jung has said in his memoirs that through observing thousands of people in his whole life, he has come to a few conclusions. One conclusion is that people who are near about forty to forty-five are always facing a religious crisis. Their problem is not psychological, their problem is religious. Near the age of forty-two, forty-five, a man starts looking for the fourth mind. If he cannot find it, then he goes berserk. Then the hunger is there and the nourishment is not available. If he can find it, great beatitude, great benediction arises.
It is almost like at the age of fourteen you become sexually mature. Then you start looking for a partner – for a woman, for a man. You want a love object – near the age of fourteen. Exactly near the age of forty-two another thing in you matures, and you start looking for samadhi, for meditation, for something that goes higher than love, something that goes higher than sex, something that can lead to a more eternal orgasm, more total orgasm. If you can find it then life remains smooth. If you cannot find the door – hunger has arisen and the nourishment is not available – what will you do? You start breaking down: your whole structure is shaken. And when a man breaks down. He always breaks down to the first; he falls to the lowest. - Osho From I Say Unto You, Vol. I, chapter 5. The entire book can be downloaded from: Posted in Osho
Re: a view on kundalini and jung - kelamuni said Yesterday, 9:04 PM:
I agree that Ramana would have been interesting to meet, but then so would 1,000 other sages, yogins, sadhus, sants, etc. Ramana gets press because he had a teaching that was marketable to the West.
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