Savitri Era of those who adore, Om Sri Aurobindo and The Mother.

Sunday, July 29, 2007

The method of measuring the GNP should be changed

Edward Berge Says: July 26th, 2007 at 12:16 pm I found a link to this at the P2P Foundation blog of 7/12/07 Michel says: “It is the beginning of a true peer to peer ethic: how would our behaviour have to be, if we truly considered other human beings as peers.” The author of the below (Anthony Judge) also expands on these principles in an essay at
Universal Declaration of Responsibilities of Human Intercourse
a draft proposal
Fundamental Principles for Humanity
Article 1
Every person engaging in intercourse with others, regardless of gender, ethnic origin, social status, political opinion, language, age, nationality, or religion, has a responsibility to treat them in a humane way.
Article 2
No person engaging in intercourse with others should lend support to any form of inhumane behavior; all people have a responsibility to strive for the dignity and self-esteem of all others.
Article 3
In engaging in intercourse with others, no person, no group or organization, no state, no army or police stands above good and evil; all are subject to ethical standards. Everyone has a responsibility to promote good and to avoid evil in any form of intercourse with others.
Article 4
All people, endowed with reason and conscience, in engaging in intercourse with others, should accept a responsibility to each and all, to families and communities, to races, nations, and religions in a spirit of solidarity: What you do not wish to be done to yourself, do not do to others.
Non-Violence and Respect for Life
Article 5
Every person has a responsibility to respect life in engaging in intercourse with others. No one has the right to injure, to torture or to kill another human person during that process. This does not exclude the right of justified self-defense of individuals or communities.
Article 6
Disputes between states, groups or individuals, regarding the process and outcome of intercourse, should be resolved without violence. No government should tolerate or participate in acts of genocide or terrorism, nor should maje use of intercourse as a means of abusing women, children, or any other civilians as instruments of war. Every citizen and public official has a responsibility to engage in intercourse in a peaceful, non-violent way .
Article 7
Every person engaging in intercourse is infinitely precious and must be protected unconditionally, as with any outcome of that process. The animals and the natural environment also demand protection from abusive human intercourse. All people have a responsibility to protect the air, water and soil of the earth for the sake of present inhabitants and future generations.
Justice and Solidarity
Article 8
Every person engaging in intercourse with others has a responsibility to behave with integrity, honesty and fairness. No person or group should rob or arbitrarily deprive any other person or group of their property during that process.
Article 9
All people engaging in intercourse with others, given the necessary tools, have a responsibility to take into account, in doing so, the need to overcome poverty, malnutrition, ignorance, and inequality. Through their intercourse, they should promote sustainable development all over the world in order to assure dignity, freedom, security and justice for all people.
Article 10
All people engaging in intercourse with others, have a responsibility to develop their talents through diligent endeavor; they should have equal access to education and to meaningful work. Everyone should lend support to the needy, the disadvantaged, the disabled, and to the victims of discrimination and abusive intercourse.
Article 11
All property and wealth must be used responsibly by those engaging in intercourse with others in accordance with justice and for the advancement of the human race. In the process of intercourse, economic and political power must not be handled as an instrument of domination, but in the service of economic justice and of the social order.
Truthfulness and Tolerance
Article 12
Every person engaging in intercourse with others has a responsibility to speak and act truthfully. No one, however high or mighty, should speak lies. The right to privacy and to personal and professional confidentiality is to be respected by those engaging in intercourse with others. No one is obliged to tell all the truth to everyone all the time.
Article 13
With respect to the process of intercourse, no politicians, public servants, business leaders, scientists, writers or artists are exempt from general ethical standards, nor are physicians, lawyers and other professionals who have special duties to clients. It is for the professions and their members to establish appropriate ethical codes relating to the process of intercourse which reflect the priority of general standards, such as those of truthfulness and fairness.
Article 14
With respect to the process of intercourse, and as an aspect of it, the freedom of the media to inform the public and to criticize the institutions of society and governmental actions is essential for a just society. It is the responsibility of those involved to exercise their freedom with a sense of responsibility and discretion.
Article 15
While religious freedom must be guaranteed, the representatives of religions have a special responsibility to avoid expressions of prejudice and acts of discrimination toward those of different beliefs regarding the process of intercourse. They should not incite or legitimize hatred, fanaticism and religious wars, but should foster tolerance and mutual respect between all people engaging in intercourse.
Mutual Respect and Partnership
Article 16
All men and all women have a responsibility to show respect to one another and understanding in their partnership and the associated processes of intercourse. No one should subject another person to sexual exploitation or dependence. Rather, sexual partners should accept the responsibility of caring for the well-being of each other.
Article 17
In all its cultural and religious varieties, bonds associated with intercourse require love, loyalty and forgiveness and should aim at guaranteeing security and mutual support.
Article 18
Sensible family planning is the responsibility of every couple engaged in intercourse. The relationship between parents and children should reflect mutual love, respect, appreciation and concern. No parents or other adults should exploit, abuse or maltreat children.
Article 19
Nothing in this Declaration may be interpreted as implying for any state, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the responsibilities, rights and freedom set forth in this Declaration and in the Universal Declaration of Human Rights of 1948
Edward Berge Says: July 26th, 2007 at 8:37 pm Here’s how Ray applies the ethics of the prime directive, or basic moral intuition, to an integral political economy. From his essay on that topic at Integral World:
In an integral political economy the prime directive is translated thus. The best way to ensure a healthy society is to ensure that each level is able to secure its core need, develop a surplus, and transmute that surplus into an evolutionary movement to the next level.
A First Tier political economy is focused on selfish control of the surplus to the benefit of a narrowly defined ‘identity’ group. In a complex society these ‘identity’ groups are both (and/or) as small as an individual and as large as a sub-culture (based on religion, ethnicity, ideology, corporate interest, class, etc). The politics of this level is competitive and based around multiple, temporary alliances and rivalries. It is based on the win/lose paradigm – or its variation, the ‘I win more/you win a bit less’ paradigm.
An integral political economy therefore supports sustainable development.
An integral political economy would promote ethical investment, and further help define what is ethical.
An integral political economy would ensure the maintenance of the commons in order to support the evolutionary flow of all sections of society.
An integral political economy will emphasize an ethical imperative that challenges the excessive accumulation of wealth for non-productive indulgence.
An integral political economy would argue for the proper governance of the world financial system to ensure that prime directive is followed.
An integral political economy recognizes that fair trade is an essential component of a just economic system.
The aim of an integral political economy is to ensure that the political and economic system acts in a way to maximize the evolutionary impulse for the largest group feasible.
An integral political economy must recognize the reality of power and the ruthless determination of those who wield it.
An integral political economy joins all of those critics of the current way of measuring wealth. The method of measuring the GNP should be changed. I like the approach of Bhutan, which talks about GNH – gross national happiness. Open Integral

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